They have too often become "fellowships without fellowship." The New Testament Church was a mass of small groups, typically between 10 and 15 people.
Contemporary Christianity in many countries is simply too harmless and polite to be worth persecuting.
City and village culture Many of today's Cell Churches have developed in cities or metropolitan areas, whereby housechurches have flourished in both contexts, cities and villages.
I call it the "eureka-phase because this part of a paradigm shift is usually accompanied by the overwhelming feeling of thrill and excitement of someone who has "found it"."Questions often reveal what a person is thinking and can help to remove mental blocks if we deal with them rightly and therefore encourage spiritual growth says Met Castillo.Return from organized to organic forms of Christianity.The Lord's Supper, not a symbolic and ritualistic sip of wine with a wafer, but celebrated in many housechurches for what it really is, a real supper - usually and biblically with wine - (unless there is no such drink available or simply too dangerous.Much of what the New Testament teaches is completely contrary to contemporary and past human wisdom: "giving is better than receiving; love your enemies; blessed are you when you are persecuted; the meek shall inherit the earth".A wedding a week?Whether Catholic or Baptist, Presbyterian or Pentecostal, 'High Church' or 'Low Church urban or rural, large or small, rich or poor, Western or Eastern, churches have been 'Cathedral' in nature.Develop disabled and senior elders One way to empower others is to strategically turn to those who are considered weak in our success-driven and youth-oriented societies.In some countries people start coming even one by one or two by two early in the morning to the housechurches, in order not to alert any suspicions.If housechurches are a valid expression of the Church - which I am advocating here - then we need to embrace it at least as one of many valid forms of Church, and see it's potential unfold towards discipling the nations.Many of yesterdays revolutionaries, like Luther, Booth, Wesley, or Hudson Taylor, have become today's trusted pillars of the church.Maybe He would not have openly agitated them at all.A missionary told me about a church of about 200 in Europe which wanted to invite Non-Christians for a "special event service".
For a church to grow, then, we must much rather release the "biotic growth potential" which God has put into it, not inject this potential into the church by whatever means we intend to do that.
Everything mills around him; but nowhere in the New Testament do we find a pastor truly leading a congregation.
A National church and the redemptive purpose of nations Each nation or people group has it's own identity and character, almost like a corporate personality.Steadfastness in persecution and martyrdom The first time that many people in the first centuries actually saw a "life-Christian" was when they saw one die.The third phase is the welcoming of the former novice as a full member of the tribe.Then he laughs as only a 1-year old can.The Council of Ephesus (431) proclaimed the worship of Mary as the mother of God.In this way, prophets would train junior prophets, apostles junior apostles, mature evangelists junior evangelists and.The family has been sacrificed on the altar of economic and social success, and only the church can break that cycle, because it has found a better and more humane way to live, not for Mammon, but for God.Do we have a program, or "are we the program"?Although initially these lightning gioco carte new church groupings often moved into homes for their meetings - from which they got their name, "the house-church movement was a misnomer says Arthur Wallis, "because there was no sense in which they viewed the home as sacrosanct.Maybe God is weaving a carpet, where thread comes together with other threads, until it forms the final product.Electrifying bhangra party with DJ rajen.3:10 through simple and supernatural housechurches in which the people of God share their lives with God and each other.Jesus identifies with the persecuted church Acts 9:4-5 "and he fell to the ground, and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who art Thou, Lord?" And He said, "I am Jesus whom you are persecuting.".About redistribution of wealth, sharing resources and justice for all.
Persecution-proof structure Through it's small and flexible way of life and it's "persecution-proof spirit housechurches can develop into an almost "persecution-proof structure as opposed to the very visible and immovable traditional "church with a cross on it's steeple.".
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